Saturday, October 25, 2008

The Political Framework of Islam




By Prof Khurshid Ahmad



The political system of Islam is based on the three principles of towhid (Oneness of Allah), risala (Prophethood) and Khilifa (Caliphate).

Towhid means that one Allah alone is the Creator, Sustainer and Master of the universe and of all that exists in it - organic
or inorganic. He alone has the right to command or forbid. Worship and obedience are due to Him alone. No aspect of life in all its multifarious forms ¾ our own organs and faculties, the apparent control which we have over physical objects or the objects themselves ¾ has been created or a acquired by us in our own right. They are the bountiful provisions of Allah and have been bestowed on us by Him alone.

Hence, it is not for us to decide the aim and purpose of our existence or to set the limits of our worldly authority; nor does anyone else have the right to make these decisions for us. This right rests only with Allah. This principle of the Oneness of Allah makes meaningless the concept of the legal and political sovereignty of human beings. No individual, family, class or race can set themselves above Allah. Allah alone is the Ruler and His commandments constitute the law of Islam.

Risala is the medium through which we receive the law of Allah. We have received two things from this source: the Qur'an, the book in which Allah has expounded His law, and the authoritative interpretation and exemplification of that Book by the Prophet Muhammad (blessings of Allah and peace be upon him), through word and deed, in his capacity as the representative of Allah. The Qur'an laid down the broad principles on which human life should be based and the Prophet of Allah, in accordance with these principles, established a model system of Islamic life. The combination of these two elements is called the shari'a (law).

Khilifa means "representation". Man, according to Islam, is the representative of Allah on earth, His vice-gerent; that is to say, by virtue of the powers delegated to him by Allah, and within the limits prescribed, he is required to exercise Divine authority.

To illustrate what this means, let us take the case of an estate of yours which someone else has been appointed to administer on your behalf. Four conditions invariably obtain: First, the real ownership of the estate remains vested in you and not in the administrator; secondly, he administers your property directly in accordance with your instructions; thirdly, he exercises is authority within the limits prescribed by you; and fourthly, in the administration of the trust he executes your will and fulfills your intentions and not his own. Any representative who does not fulfill these four conditions will be abusing his authority and breaking the covenant which was implied in the concept of "representation".

This is exactly what Islam means when it affirms that man is the representative (khalifa) of Allah on earth. Hence, these four conditions are also involved in the concept of Khalifa. The state that is established in accordance with this political theory will in fact be a caliphate under the sovereignty of Allah.

More @ http://www.islamawareness.net/Politics/framework.html

Friday, September 12, 2008

Local Chinese governments impose rules for Ramadan


BEIJING

Local governments in a Muslim desert region in western China have imposed strict limits on religious practices during the traditional Muslim fasting month of Ramadan, which began last week, according to the Web sites of four of those governments.

The rules include prohibiting women from wearing veils and men from growing beards, as well as barring government officials from observing Ramadan. One town, Yingmaili, mandates that local officials check up on mosques at least twice a week during Ramadan.

The local governments administer areas in the western part of Xinjiang, a vast autonomous region that is home to the Uighurs, a Muslim Turkic people who often chafe under rule by the ethnic Han Chinese.

In August, a wave of attacks swept through Xinjiang, the largest surge of violence in the region in years. Some local officials blamed the instability on separatist groups, and the central government dispatched security forces to the area.

The limits on religious practices put in place by the local governments appear to be part of the broader security crackdown. The areas affected by the new rules are near Kuqa, a town struck by multiple bombings on Aug. 10.
The Web site of the town of Yingmaili lists nine rules put in place to "maintain stability during Ramadan."

They include:

1. Barring teachers from observing Ramadan
2. Barring students from observing Ramadan
3. Prohibiting retired government officials from entering mosques
4. Requiring men to shave off beards
5. Requiring women to take off veils
6. Mosques may not let people from outside the town stay overnight
7. Restaurants must maintain normal hours of business. (Many restaurants close during daytime hours over Ramadan because of the fasting, which is supposed to last from sunrise to sunset. Muslims observing Ramadan typically eat substantial meals at night.)

In nearby Xinhe County, the government has decreed that Communist Party members, civil servants and retired officials not observe Ramadan, enter mosques or take part in any religious activities during the month. Worshipers cannot make pilgrimages to tombs, so as to "avoid any group event that might harm social stability," according to the Xinhe government's Web site.

In addition, children and students cannot be forced to attend religious activities, and women cannot be forced to wear veils.

County rules also stress the need to maintain a strict watch over migrant workers and visitors from outside. Companies and families who have workers or visitors from outside the county are required to register the outsiders with the nearest police station and have the outsiders sign an agreement "on maintaining social stability."

Some of those rules are similar to ones implemented in Beijing just before the Olympic Games started in early August.

Shayar County, which includes the town of Yingmaili, said on its Web site that migrants must register with the police, and that any missionary work by outsiders is banned. (Even outside Ramadan, China is wary of missionaries doing any kind of work in the country.)

The city of Artux is also preventing its teachers and students from observing Ramadan. As a result, schools have to keep serving food and water, city authorities said. As with the other governments, the overall goal is "to maintain social stability during Ramadan."

In some parts of the world, militants see Ramadan as a good time to carry out attacks because they believe achieving martyrdom during the holy fasting month is an especially sacred act. But the Chinese government has not presented any evidence showing that separatists in Xinjiang might do that this year.

Huang Yuanxi contributed research.

http://www.iht..com/articles/2008/09/08/asia/ramadan.php